Commonwealth Games Opening Ceremony: New Delhi

By Geeta Padmanabhan

Commonwealth-GamesAfter being OD-ed by the filth, lies, corruption and the inhuman treatment of Delhi’s poor during the run-up to the Commonwealth Games 2010, I sat down to watch the opening ceremony, waiting for a miracle. It happened  – and exactly for the reasons you would have guessed. Together, India’s music, its art, original artists and artisans have nothing comparable anywhere you’ve been. India’s might is in her soft power.

This is what I saw in the spectacular show. Bullet-pointing it is the only way I can keep out the hyperbole.

[1] In shape, variety and sounds, Indian drums have no parallels. Appropriately, the Nagada drummers beat the opening rhythms to start the extravaganza. The Rhythms of India segment had the Pung Cholum from Manipur, the Chenda from Kerala and the Gaja Dhol, Wangala, Dholu Kunitha and the Bhangra. They beat in unison, the resonance of each standing out while blending perfectly with the other sounds. That’s when you felt your heart filling and the gooseflesh jumping.

[2] Among the hundreds of swirling drummers sat seven-year-old Keshav, a prodigy from Puducherry, playingCWGimages the tabla like a maestro. He didn’t miss a beat!

[3] The earliest jaw-dropper was the helium-filled aerostat balloon, the centre piece acting like a giant round television screen. As “snake charmers” played their flutes, it rose, hoisting India’s touch with technology. Through the evening the aerostat floated, reflecting the colours and pictures of the programmes. Words from 18 different languages of India appeared on its surface, all translating to ‘Welcome’. Simply marvellous!

[4] What does one say about the Indian kids’ virtuosity on stage? Hundreds of Delhi school children piled in, swayed to Hariharan’s mellifluous “Swagatham”, changed formations smoothly, switched costumes, and in a mind-boggling sequence, painted mehendi on a cloth held above their heads. As they painted from below, magically the ‘namaste’ gesture appeared on the surface facing the audience. Where can one see something like this?

[5] The yoga sequence was a master-stroke. As hundreds of yogis in their smooth golden costumes performed asanas to soothing music, a shining wire-yogi sitting at Padmasana rose out of the middle of the homakundam-like stage. As explanation flowed in Hindi and English, the kundalini appeared inside the wire-figure as a hologram. It was a spectacle meant to pooh-pooh the sinister propaganda that yoga has nothing to do with Hinduism or India. Ha!

[6] Our classical dances – Kathak, Bharathnatyam, Kuchipudi, Mohiniattam, Manipur had their own striking segment. This is when you realised that experts in the classical arts have been entrusted with the job of putting the show together. The music, the mudras, the formations and of course the costumes were simply out of the world. Colourful, but elegantly so!

[7] And the segment which had even those watching the show on TV stand up, laugh, scream and applaud: The delhi_1731009cIndian train. Our trains symbolise so many things – the British legacy, the aam admi’s life, the railways’ reach to the remotest parts of India. As the bogies rolled across the stadium each carrying its unique merchandise in exaggerated sizes and colours, you saw the India that you grew up in – the India of the masala chaiwala, the banglewala, balloonwala, roadside mithaiwala, highway chandelierwala, street rope-walkers. And scurrying to catch the train were the dubbawalas, the potted women, the coolies and others. In that chook-chook gadi, the true, honest, un-hypocritical India, the endearing India that you see in the hinterland was unveiled. Just think. This is how the ordinary, but extra-ordinarily resilient Indian lives his life. It’s a scene that cannot be replicated anywhere else!

[8] It was a day after Gandhiji’s birth anniversary – and isn’t Gandhi the pillar of our British legacy?  This is how the event organisers saw it. Around a brightly lit table on the stage stood painting artists, and “drew” the picture of the Dandi march in a few minutes by simply removing fine mud from the surface. As their thumbs worked creating white areas on the mud-filled surface, Gandhi, a woman carrying the national flag and followers miraculously appeared. In the background you heard “Vaishnava Janato” played live. There was stunned silence as history unfolded. The spectators had no energy left to suitably applaud this wonder.

[9] AR Rahman’s song was billed to be the last – his CWG signature tune had come into a lot of criticism from our classical dancers who had to accompany the beat. “Too slow, too uneven”, they had complained. He was asked to tweak it. Now he walked in followed by city dancers – women in dervish-like costumes and men wearing gloves in India colours. The dance began, Rahman began singing “Jiyo, Utho, Badho, Jeeto” and all waz well, almost. Our folk dancers bravely caught the rhythm and swayed, the drummers kept time. The hesitation vanished and the stadium pulsated with dance when Rahman switched to Jaiho and took it to its crescendo. That was a clever move.

A word about the spectators. They paid huge amounts – upto Rs. 25,000/- for the seats and filled the 60,000 delhiget_1730915cseats. They were on cue, participating in the show, clapping encouragement. In a wonderful gesture, they cheered, very loudly, the Pakistan contingent. It was a moment that made us world class. We proved we are civilised in a way that only an old culture can bequeath. Well, they booed Kalmadi as he spoke, but that’s discussion for another day.

Summary: Finally, the cameras had something beautiful about the CWG to capture. The most remarkable part of the opening ceremony was that only one complete dress rehearsal had been held at the Jawaharlal Nehru Stadium. For those who count the paisa: The ceremony cost 150 crores – an example that India now speaks in crores.

India’s clout went far in silencing a lot of criticism about the “unlivable” Games village and the apparent racism in allotting rooms, but it didn’t go far enough to acquire the privilege of declaring the games open. Prince Charles held on to the tradition by making the declaration at the end of his reading of the Queen’s speech. In a sort of compromise, the Republican lady shouted a “Let the Games begin!” with a flourish.

The show wasn’t about technology. It wasn’t perfect either. Among the 7000 artists there were a couple without costumes, the movements were a bit chaotic at times, but that just made it all so warm and endearing “unlike the show in Beijing that was so perfectly plastic,” as someone put it. This show was about who we are, what we should be proud of. In putting together a my-own kind of desi event that included a humourous take on our unique aspects of life, we definitely proved something. We Indians are not ashamed of our past. We get along, in our own inscrutable ways. We find our joys in spite of our politicians. That is a true show of maturity.

It is encouraging that the powers woke up to the fact that India’s cultural icons, and not some stiff-necked babus who must be given the task of choosing and organising the events for the ceremony.  India had arrived long ago. It’s the world that wore blinkers.

Will the Games bring us more biz contracts? Quite possible, and I hope it is in our garment designing and handicrafts, not in hard manufacture that strips the poor of land and water.
Will the Games give us a cocky gait? May be. A new accent in our speech? Quite likely.
But I’m living in the euphoria of our ancient cultural artistry. Let the feeling last!

Mickey Mouse Hindus

By Mona Vijaykar

Om signHere we are, ramping up to a season of Hindu festivals which began with Ganapati’s arrival in September. Yet, these occasions have evidently lost their original spiritual significance and are more likely opportunities for  consumption of spirits, instead!  Some Hindus do go through the motions of performing “sacred rituals” but, often, with the attitude of a child who is made to repeat a hundred lines in detention. Even multiple enactments of the Ramayana may have failed to rescue us from our ignorance. Some of us were probably mortified by the inconceivable Vanar Sena!

Apart from a few who have thankfully discovered Hindu wisdom from Masters across the globe, most of us are clueless about the precious knowledge preserved in the scriptures. With the absence of any formal Hindu spiritual education, I am reminded of the hapless “Dhobi ka kutta, na ghar ka na ghat ka.” As a result we have lost out on valuable tools to deal with life’s challenges. Generations of Hindus have grown up totally disconnected from the philosophy, due to what I call, the ‘Disneyfication’ of Hinduism.

A five year old child who wonders how his tooth falls and disappears will bite the Tooth Fairy explanation.  He may even clobber his older brother for challenging his belief, but as an adult he will abandon the Tooth Fairy for the encyclopedia.  The Disney approach to knowledge must lead to the channel of Discovery to acquire a logical, scientific understanding of life.

Yet, we Hindus suffer from a life-long Tooth Fairy syndrome, clinging to bizarre mythological stories from the Puranas, taking them literally, without attempting to delve into their meaning and symbolism as adults. Without decoding the superficial tales, popularized by Amar Chitra Katha and which hold enormous  potential for entertainment, the deeper knowledge remains a mystery. Worse, any attempt to reveal their true meanings, may even invite the wrath of staunch believers like the toothless 5 year old.

I was invited to teach Hinduism to children at a temple in the Bay Area when a parent became incensed over a particular slide.  A picture of Vishnu asleep on the coils of Ananta, titled “Personification of the Living Potential Energy” turned the poor man blue in the face.  Needless to say, my sacrilegious classes were scrapped and replaced by a robotics class instead!

A while ago my friend, Savita, engineered an India in Classrooms’ Divali display at a friendly neighborhood church. In the midst of the buzz of eager visitors, I froze as I overheard an elderly Indian woman loudly describe the interesting phenomenon of Shiva attaching the head of an elephant to his son, Ganesh’s body!  Amused, I listened patiently as she explained to her wide-eyed American audience, with the seriousness of a Roadshow host, demonstrating a wheel installation on TV.  When I dared to interrupt the passionate discourse with polite skepticism, I was impatiently waved silent. So, I did what was best in the circumstance … took a deep breath and continued to watch the curious expressions on the faces of her captive listeners.

But the incident that really knocked the breath out of me was when a high profile attorney of part Indian heritage began her “empowerment” speech at a women’s conference with a reference to “Shiva’s raging testosterone!” She then proceeded to entertain her giggling Indian and American audience with Parvati ‘s gesture of “time out” and other  gory details of the popular Hindu myth; by itself, a story without any redeeming value, yet, passed down as precious cultural inheritance.

Of course, had she known that Shankar and Parvati represent gross and subtle forms of energy; and that their “union” gives birth to all organic life, represented by the elephant and mouse, she would have missed out on all that delicious fodder for public amusement.

A high school student at Harker Academy once asked if Hinduism has evolved. My response was simply, “Hinduism as a practice has regressed…yet Hindu wisdom is the most evolved”.

As the editor of India Currents astutely states,” Being American is an idea…not an ethnicity,” being Hindu too is an idea, not a religion. A Hindu is one who lives in accordance with the laws of nature that govern our existence, (regardless of one’s religious heritage). A Hindu is environmentally consciousness, conserves our resources, helps preserve endangered species, and is mindful of his very intricate connection with all beings in the cosmos. A Hindu acknowledges the power of the indestructible Conscious Energy that is the unifying basis of all life. This pretty much renders a whole lot of us non-Hindu! By the same token, some Buddhists, Christians and Muslims may in fact fit the Hindu profile!

Just as Math principles are universal, yet taught by different Masters , through varied speech and methods, these core  universal Hindu principles have been passed down through the ages by Masters across the globe through different practices and in the language of their times.  Unfortunately, this universal wisdom has been lost in translation and  reappeared in the form of seemingly different religions. eg. Buddha replaced the word Moksha with Nir vahana; Christians use the word “bondage” instead of “bandhana” and Muslims use the word Jihad for the war within.

No wonder, a young second generation Indian American confided in me, “Aunty, Hinduism just doesn’t speak to me.” And why would it, if the language (and I do not mean Sanskrit) that we use to convey the knowledge is so far removed from contemporary grasp? How does an Indian American child relate to, let alone be inspired by a story that was conceived in an ancient, alien context?  How would a child benefit from multiple enactments of the Ramayana apart from gaining stage presence? Children have an incredible capacity to understand subtle concepts without being fed stories of “angry Shiva destroying tigers or chopping off heads.” If Hindu philosophy is taught through practical games and creative workshops, future generations may have the conviction to face adult challenges with faith and courage rather than succumb to confusion and hopelessness locked in blind belief. Let the path of discovery illuminate our minds so we are no longer Mickey Mouse Hindus.

Mona Vijaykar, mother of two global citizens, is committed to intercultural understanding as founder-director of India in Classrooms teacher assistance program (www.indiainclassrooms.org).

Picture by Rohit Markande, Courtesy Creative Commons.

Who to vote for?

us congressIn case you’re among the despondent Democrats or indecisive Independents who doesn’t know which side to pick, I give you the accomplishments of the last 2 years, courtesy Daily Kos poster Thisismytime.

Health Care Reform:

Economy:

  1. The American Recovery and Reinvestment Act of 2009 (ARRA) has worked. The Economy Has Been Growing – take a look at the graph of GDP growth between 2007 thru 2010.
  2. US auto industry rescue plan — Detroit making profits again and at least 1 million jobs saved.
  3. Worker, Homeownership, and Business Assistance Act of 2009 that extended Unemployment benefits up to 20 weeks and more.
  4. Provided $14.7 billion in small business loans increasing minority access to capital.
  5. The $26 billion aid to states package preventing large-scale layoffs of teachers and public employees.

Banking and Financial Reform

  1. Signed a sweeping bank-reform bill (the Dodd-Frank Wall Street Reform and Consumer Protection Act)into law
  2. Managed the $700 Billion Troubled Asset Relief Program (TARP) that Banks have repaid 75% of TARP funds, bringing the cost down to $89B as of June 2010.
  3. Cut Salaries For 65 Bailout Executives
  4. Closed offshore tax safe havens, tax credit loopholes on companies that use the tax laws to ship American Jobs oversees. HR 4213.
  5. Signed into law the Fraud Enforcement and Recovery Act to fight fraud in the use of TARP and recovery funds, and to increase accountability for corporate and mortgage frauds.
  6. Signed the Credit Card Accountability, Responsibility and Disclosure Act

Education

  1. Health Care and Education Affordability Reconciliation Act of 2010 that increased the amount of federal Pell Grant awards and enabled the stripping of banks privileges as intermediaries for student loan servicing.
  2. Created the Race to the Top Fund, a $4.35 billion program to reward States that submit the best proposals for change.
  3. As part of the American Recovery and Reinvestment Act, funded over$100 Billion for reforms to strengthen Elementary and Secondary education, early learning programs, college affordability and improve access to higher education, and to close the achievement gap.

Jobs

  1. The $787 billion economic stimulus package has created or saved nearly 2 million jobs slowing the bleeding
  2. Jobs for Main Street Act (2010)injected $27.5 Billion for Highways, $8.4 Billion for Transit into the country’s transportation system to create jobs and spur economic activity.
  3. A $33 Billion Jobs Packagethat will allow Small businesses to get $5,000 tax credit for new hires.
  4. A $26 billion State Aid Package Jobs Bill saving 300,000 teachers and public workers jobs from unemployment.
  5. The Auto bailout saved 1 million jobs.

Green Energy

  1. Implemented renewable fuels mandate of 36 billion gallons by 2022, four times what we currently consume.
  2. Automakers will be required to meet a fleet-wide average of New Gas Mileage Standards at 35.5 MPH by 2016.
  3. A $60 billion investment in renewable and clean energy.

Housing

  1. $275 billion dollar housing plan – $75 billion dollars to prevent at-risk mortgage debtors already fallen victim to foreclosures and $200 billion to bring about confidence to offer affordable mortgages and to stability the housing market.
  2. Established “Opening Doors” to end the homelessness of 640,000 men, women, and children in the United States in 10 years.
  3. Provided $510 Million for the rehabilitation of Native American housing. ref
  4. Provided $2 billion for Neighborhood Stabilization Program to rehab, resell, or demolish in order to stabilize neighborhoods.
  5. Provided $5 billion for Weatherization Assistance Program for low income families to weatherize 1 million homes per year for the next decade.
  6. Provided grants to encourage states and localities to take the first steps in implementing new building codes that prioritize energy efficiency.


Medicaid/Medicare/Social Security

  1. giving $250 economic stimulus check to 55 million Social Security and Supplemental Security Income (SSI) recipients in 2009.
  2. Cutting prescription drug costs for Medicare recipients by 50% and began eliminating the plan’s gap (“donut hole”) in coverage.
  3. Passing as part of H.R.3962 (Preservation of Access to Care for Medicare Beneficiaries and Pension Relief Act of 2010) a $6.4 billion measurereversing a 21 percent cut in physician payments that would have started a flood of rejections by some doctors of seniors covered by Medicare.
  4. Expanded eligibility for Medicaid to all individuals under age 65 with incomes up to 133 percent of the federal poverty level ($14,400 per year for an individual).

Military Veterans and Families

  1. Implemented a strategic planto increase the hiring of Veterans and Military spouses throughout the Federal civil service.
  2. Provided for the expenses of families of to be at Dover AFB when fallen soldiers arrive.
  3. Passed the Veterans’ Compensation Cost-of-Living Adjustment Act of 2009 increasing the rates of compensation for veterans with service-connected disabilities and the rates of dependency and indemnity compensation for the survivors of certain disabled veterans.
  4. Declared the end of the war in Iraqi bringing back nearly 100,000 U.S. troops home to their families.
  5. Donated 250K of Nobel prize money to Fisher House, a group that helps provide housing for families of patients receiving medical care at military and Veterans Affairs medical centers

LBGT

  1. Extended  benefitsto same-sex partners of federal employees
  2. Signed the Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act
  3. Instructed HHS to require any hospital receiving Medicare or Medicaid funds (virtually all hospitals) to allow LGBT visitation rights.
  4. Banned job discrimination based on gender identity throughout the Federal government (the nation’s largest employer)
  5. Signed the Ryan White HIV/AIDS Treatment Extension Act
  6. Extended the Family and Medical Leave Act to cover Gay employees taking unpaid leave to care for their children of same-sex partners
  7. Lifted the HIV Entry Ban.
  8. Implemented HUD Policies that Would Ban Discrimination Based On Gender Identity

Why vote?

US sealThere’s usually a considerable amount of apathy over non-presidential year elections. Democrats, with their party in power, are staying home in disappointment engendered by legislative compromises and a poor economy.Young voters, who came out in droves to support Barack Obama in 2008, don’t feel the same sense of idealistic purpose.

All signs indicate a disastrous election for the Democrats, with some pollsters even suggesting that they may lose both houses of Congress.

Typically, the minority party is much more energized in midterms. Republicans have built on that energy by nakedly appealing to their base, using fear-mongering of President Obama’s origins, xenophobic appeals against the “Ground Zero” mosque (not at Ground Zero and not a mosque!), and health care misinformation (Death Panels!). This has allowed them to divert attention from the fact that they really don’t have any better ideas to offer the country. Indeed, they have spent the last 2 years colluding with lobbyists and corporations, and proudly obstructing every single initiative proposed by the majority party. (If the Democratic party has, at times, displayed similar characteristics, it is due to the Blue Dog representatives from conservative districts, who are but Democrats in name, and who do not represent the progressive values of their brethren.)

Voters not deeply engaged with the political process might have an idealistic belief that a divided Congress would lead to bipartisan and productive decision making. Let me disabuse you of that notion. Many Republican representatives and candidates have proudly stated their intention not just to repeal some of the useful legislation passed with such great difficulty over the last 18 months, but also to bring about a complete government shutdown. One representative from California, much to my shame, has even mad rabid statements about impeaching the President (for reasons that are unknown even to him).

It is my intention, therefore, to write a series of posts leading up to the elections to convince you of how important your vote is. To begin, check out this video courtesy of Steve Benen and Bill Simmons.

And mark your calendar for November 8, 2010.

Do Androids Dream of Item Numbers?

endhiran-poster2As writer Grady Hendrix puts it in this awesome profile, superstar Rajnikanth is a force of nature. Despite never having seen a previous Tamil movie of the man, I put aside precious time this weekend to go see Enthiran in the theater, bravely casting aside the protection of my trusty remote control, knowing I would be stuck in the theater for three hours, unable to fast-forward unwanted scenes and songs.

The movie, which has created hysteria in the otherwise sanguine Indian diaspora, lives up to its hype at first. As we watch Dr. Vasigaran build a robot (technically an android) in his image, the special effects measure up to international standards. Even Rajni’s makeup is marvelous, making the 60-year-old grandfather’s romance with the lovely Ms. Bachchan way more credible and way less creepy than it should have been.

It’s easy to see why fans are crazy about this humble bus conductor from Bangalore. There’s a cheekiness in Rajni’s portrayal of both Vasi and the robot Chitti that suggests the actor is in on the joke—it’s all a big spectacle for the audience’s benefit and not one bit’s meant to be taken seriously. (Memorable lyrics to Rahman’s peppy numbers include comparing the heroine to honey-soaked wasabi, for the express purpose of rhyming with gulabi (rose)).

As Vasi delivers his quips with panache, and Chitti the robot breaks into bharatanatyam moves, the audience claps and howls in appreciation. Even the plot moves along at a fairly crisp clip, as the good doctor enhances his robot to make it more and more humanoid. There’s plenty of opportunity for situational comedy arising from the robot’s literal interpretation of language, and there are a couple of bumbling sidekicks thrown in for good measure. The yawning cultural gap between East and West is never more apparent as when it is revealed that the robot is built for the express purpose of being used in the military, usually the point in Hollywood movies where the hero gasps and resolves to liberate the lovable machine from its nefarious destiny. Instead, the villain in Enthiran has a far simpler, ethically unquestionable motive for stealing the robot; he just wants to sell it for megabucks.

At intermission, an hour and a half later, Chitti has been programmed to have feelings, and the plot has been set up for an exploration of what it means to be human, previously tackled in movies like the darkly thrilling Blade Runner and the sentimental Bicentennial Man.

Except for the unfortunate circumstance that this is a Tamil movie with an apparently bottomless budget.

The second half of Enthiran goes completely haywire, as director Shankar indulges in what can only be his fevered adolescent fantasy of more and more improbable special effects, culminating in an orgy of Chitti clones that stack like Lego pieces to form shapes that the zombie priest in The Mummy would be proud of. The internal logic that exists in the first half (yes, I can live with a futuristic Chennai, even if the cops don’t seem to have evolved) just vanishes in the second, with every scene prompting the question “Why?”

Then there are the dozen or so song and dance sequences, filmed in baffling international locales, with Bachchan gamely peacocked up in bizarre outfits that would have made Telegu heroines from the 80s proud. My thumb furiously savages the cell phone in my hand, vainly searching for the fast forward button.

Only the 20 bucks I have paid for my ticket prevents me from leaving the theater (I believe ticket prices were as high as 30 dollars in some places). The ending, which arrives after about the 500th time I check my watch, is amazingly tame, glossing over the fact that the body count numbers in the tsunamis, and that the robot has destroyed property and technology worth the equivalent of current Indian GDP.

In the end, Enthiran is just a special effects indulgence, sprinkled with enough genuine Rajni to keep the fans coming. It is easy to see why the actor is so beloved; even in the stupidest of scenes he plays it straight and true, with a sincerity and humility that is at odds with his fame.  Despite the challenging characterization and the double roles, the movie uses him and lets him down. Watch the entire movie only if you are a hardcore Rajni fan. If not, leave during intermission, content to have seen an ageing superstar still bring his A game.

Kid advisory: Not suitable for kids under 10.

MySahana: Creating awareness for mental health issues

mysahana_thumbThe South Asian community in the United States may be super successful, but mental health issues are our Kryptonite. The stressors of leaving our support systems behind, adapting to a different culture, and redefining success and prosperity are very real, but our approach and response to mental health issues remains one of avoidance.

This fact was brought home to clinical psychologist Parijat Deshpande when she attempted to set up a study on South Asian mental health. Puzzled by the lack of participation, she probed further by conducting informal surveys, and came to the conclusion that there was profound misinformation and ignorance about these issues in the community. “The most common responses were, ‘I don’t think I need help to deal with my problem,’ and ‘What I am feeling is completely normal.’”

“Behind closed doors, we face just about the same problems as any other community; depression, disorders, marital problems,” adds Deshpande, citing recent cases of murder/suicides in middle class Indian American families.

Deshpande has taken it upon herself to educate and bring awareness of mental health issues and has set up MySahana.org (sahana means “patience” in Sanskrit), a website that offers readers insight into the problems they may be facing in a culturally relevant and culturally sensitive manner. Asked to provide an example, Deshpande offers the following – “In our culture, public displays of affection are not considered acceptable, so how can partners show affection to each other?” The website deals with this question, among others.

mysahana_abstract_darkgrayThe website busts several myths, the first being that mental health is not as important as physical health. A section on food is unusual, but sets a warm and welcoming tone to make readers comfortable with the site.Typical mental health queries are answered in the blog section. The content is entirely written by Deshpande, who credits her cultural background and clinical training with helping to establish a good connection with readers.

While the content primarily deals with relationship issues at present, this is only the beginning as far as MySahana is concerned. The non-profit has found several willing volunteers around the SF Bay Area to help with marketing, research, and administration, and the idea is to grow this fledgling site to a destination for South Asian mental health discussions and help. In progress is collaboration with doctors and service providers to tackle a wide variety of subjects.

The response from the community to MySahana has been extraordinary, reflecting, perhaps, the underserved needs of the community. “It has been my experience that the community really responds when we show an understanding of the culture,” says Deshpande. “I was contacted by a couple who went through a very stressful period at the beginning of their marriage. Divorce wasn’t an option, and both partners felt trapped. Couples therapy helped for a while, but before long they had slid back to the old patterns of behavior. A friend suggested they read some of the articles on the website. They did, and recognized some of the hurtful patterns of their relationship. The couple decided to try couples counseling again, and I heard from them that they are in a much better place today.”

“There is a special set of needs that separates the immigrant population. These needs are unique and need to be addressed accordingly,” she adds.

Check out MySahana for help or to volunteer. It’s time to begin talking about mental health issues openly and honestly. We are the model minority when it comes to professional success, let’s be the model minority for mental health as well.

Bay Area Dandia Events 2010

events_dandia

As Dandia season rolls around, I’ve decided to compile all the local events for easy reference. Let me know if I’ve missed some of the smaller events and I will update this post.

UPDATE 3: Garba Workshops: The Mona Sampath Dance Company is organizing a couple of garba workshops to get you in Navratri mode.

October 2nd: Dublin – 4:00 – 5:00 pm. Milpitas – 12:00 – 1:00 pm
October 13th: Cupertino – 7:30 – 8:30 pm

Locations:
Cupertino ACPA:1009, 1015-1019,S. De Anza Blvd,San Jose, CA 95129
Dublin Fitness 2000:7373 Village Pkway, Dublin,CA 94568
Milpitas – ICC:525 Los Coches Street,Milpitas,CA 95035

Cost: $15 (includes a pair of dandiyas for you to keep).

UPDATE 2: SEWA Dandia: Sewa International USA presents an evening of Garba-Dandia with the melodious group of Dimple Patel. Free lessons for Dandia.
Subsidized food and drinks will be available.

All proceeds will go towards Sewa International service projects. Details can be found at sewausa.org.

Where:Sunnyvale Temple Hall,420, Persian Drive,Sunnyvale,California,94089

When: October 8, 2010 8:00PM to Midnight

Tickets: 10 $. Buy here.

Contact:Yagnesh Pathak Phone : 510-364-6095

UPDATE: IFDA Navratri Hungama 2010: The Indian Fusion Dance Academy has a Navratri Party on October 24th. Part of the event ‘s proceeds benefit Evergreen Elementary Education Foundation (EEEF). There will also a Bone marrow drive.
Garba workshop will be conducted by the experienced and talented Shaivalee Desai between 6:30pm and 7:30pm.

Date: Sunday, Oct 24th
Time: 6:00pm to 9:00pm
Venue: East Valley YMCA Gym.1975 South White Road ,San Jose ,CA 95148

SEF Dandia: The Sankara Eye Foundation’s Dandia event has been sold out every one of the last 6 years. Events start at 7 p.m.

October 9th: Santa Clara Convention Center. Music: PreetySha and Troupe.

October 16th: Alameda County fairgrounds, Pleasanton. Music: Dhol Baje Entertainment

October 23rd: Santa Clara Convention Center. Music: PreetySha and Troupe.

Free Dandia Lessons. Kids 5 and under free. Free teak dandia sticks for the first 500 ticket holders.

Tickets at sulekha.com/SEF.

SSF Dandia: Small Steps Foundation has a big Dandia night in Fremont every year. It is a kid-friendly event with music by Sharvari Dixit and her group. Dandia timings are 7:30p.m. to 11:45 p.m.

October 30th: Centerville Junior High School Fremont.

Tickets: Tickets are available at India Cash and Carry in Fremont or can be bought online at Sulekha.

Early Bird (Until Oct 10th) :Adult – $10, Child (5-12) – FREE

Regular (After Oct 10th) :Adult – $13, Child (5-12) – $5

At the Gate :Adult – $15, Child (5-12) – $5

Vibha Dandia: Vibha has organized this highly energetic and popular event in the Bay Area with tremendous success for over 10 years. Dandia timings are 7 p.m. to 11:30 p.m.

October 2nd: Centerville Junior High, Fremont

October 9th: Centerville Junior High, Fremont

October 16th: Centerville Junior High, Fremont

Tickets are available at DesiClub.com and Sulekha

Early bird Discounts

Early bird tickets: $10

[Early bird ends a week before the event date]

• Regular price: $13
• Kids aged 10 and under: FREE
• Door price: $15 (if available)
• Free Dandia/Raas/Garba lessons will be provided by experienced dancers to all ticket holders
• Dandia sticks, Food and beverages can be purchased at the venue

Readers, please alert me to any other dandia nights in the Bay Area and I will update.

Glo Adventurer

TigerCoverAs the school year gets going, kids rarely have time to read for pleasure, so to bring out yet another magazine aimed at educating and entertaining kids seems like a fool’s errand. But literature is a passionate subject for bibliophiles, and that passion is very evident in Glo Adventurer, a magazine that, as the creators describe it, “helps children discover and connect with India in a fun and engaging way.”

Though the mission is somewhat schlocky, the magazine is anything but. I had the opportunity to look over the first two issues of the magazine, one on the Bengal tiger and the other on Indian railways, and the two issues were just wonderfully done. Filled with information and facts and games, the books are perfectly targeted to the young reader segment, perhaps children between 7 and 12. Each issue is like a highly entertaining encyclopedia entry, giving the interested child a depth of information on the topic without making it boring or complicated.

Glo Adventurer is the brainchild of Deepa Bala in Seattle and Swami Ganesan in Chennai, with a variety of contributors around the world, testifying to the new publishing world where physical proximity is no longer necessary. Like many other similar ventures ( MeeraMasi immediately comes to mind) this one too was born out of a mother’s need to communicate Indian culture and history to her children. When Deepa could not find anything existent that was suitable for a child used to high quality materials like Zoobooks and National Geographic for kids (which Glo Adventurer most resembles), she decided to create a magazine of her own.

Much thought has gone into Glo Adventurer, not just in terms of content but also long term focus, which is why RailwaysCoverthe team has set up a Kids Advisory Board that provides ideas and feedback. Apart from the regular team, a review team looks over the magazine just before it goes into print to make sure everything is perfect. Such attention to detail is visible in the high production and editorial quality of the magazine and each issue feels like a keeper.

While the creators have got down the production part absolutely right, the marketing is quite another matter. Having seen many such endeavors bite the dust, I was more than a little curious about how the Glo Adventure team planned to tackle the sales. After all, our family is one of the very few I know who subscribe to more than one kid’s magazine.

Deepa acknowledges that this is a challenge. One interesting approach the team has taken is to treat Glo Adventurer not so much as a periodical but a series of published books, each of which can sell on its own merits. The issue on Bengal tigers, for example, is sure to be attractive to zoos and natural history museums across the world, while the one on Indian railways would be attractive to other kids of museums. Both are library quality so that would be another source of sales. Making sure the issue is not dated in any way ensures its longevity. Though the book has created an early buzz in India, the primary market is outside India, and the team is keen to be a part of the mainstream book distribution here in the U.S., not an easy task by any means.

Says Deepa, “The business model took us a while to figure out. Our confidence arises from the sense that we have found the right timing. There is so much buzz about Indian and so much interest in learning more about it. We think the economics will definitely work.” A free sample on the site encourages new readers to try out the book. Given the quality, the team is confident that trials will lead to subscriptions.

Adds Deepa, “I have a vested interest in this, since I feel I am leaving a legacy for my son. But this, hopefully, is a wonderful journey for other kids too.”

A one year subscription to the magazine (10 issues) costs $35.95 (shipping included). And of course, there is the free sample. If you have a kid in that age range, do check it out. It might be just the thing to entice your child away from the computer.

Samarpanam II

vishal ramani“Samarpanam” or the art of giving back, takes on a new meaning and form this fall of 2010.

Originally conceived by the students of Shri Krupa Dance Company over a decade ago, this dedication is now taking shape for the second time with renewed gusto and enthusiasm in garages and living rooms across the Bay area. All that effort will culminate in a simple yet elegant evening of exquisite dance on September 11, 2010 at the McAfee Theater, in Saratoga, California.

“Samarpanam-I” was a “Giving” and a dedication by nine Shri Krupa Company Dancers who offered their learning to their Guru Vishal Ramani – to a packed Montgomery Theater in September 1999, in San Jose.

And this fall, we will see an exuberant group of over 50 Shri Krupa Company Dancers coming together from all walks of life in a majestic production (with live music) entitled “Samarpanam II – The New Generation.”

These young dancers who have designed, sought funding, and produced this gala performance on their own come from many walks of life: doctors, lawyers, students, homemakers, teachers, and researchers.

Shri Krupa Company Dancers are students who have finished up to 7 years of rigorous training and have graduated through the Arangetram process,  a guru-shishya (teacher-student) tradition where learning is handed down generation after generation by a guru to his/her students. The student continues the lineage by passing on this knowledge to the next generation.

Guru Vishal Ramani – the Founder and Artistic Director of the Shri Krupa Dance Foundation, received rigorous training in the Thanjavur style of Bharatanatyam from Guru Mahalingam Pillai and Guru Govinda Raj Pillai of Shri Raja Rajeshwari Bharata Natya Kala Mandir of Bombay. Her dance debut (Arangetram) was at the age of 6 at the Poddar College in Bombay and a genius was born. Vishal has won much acclaim for her own performances in India, the United Kingdom and the United States. Creative vitality and vivid imagination mark her choreography, which is strictly kept within the confines of the style as set by the Tanjore tradition.

The tradition continues……….

Samarpanam II

Where: McAfee Performing Arts Center, 20300 Herriman Avenue, Saratoga, California, 95008
When: Sep 11 2010 4:00PM
Contact Details: Raja Renganathan
Phone : 408 605 6249

Shri Krupa dancers reminisce

“I have been a part of Shri Krupa for 30 years – including my arangetram and participation in numerous dance ballets over the years, so dancing and participating in Samarpanam II was a simple decision.  It gave me great opportunity to dance again after a 10 year break, to dance for my guru,  and to dance with my friends – we share a special bond with a 20 year history of dancing together and our current practices have brought back great memories of our past dances and shows.  Many of us have not danced in numerous years, and we were pleasantly surprised to find that our feet, hands, and minds have remembered as much as our hearts fondly have.

As an adult, I can now appreciate what being a student of dance and of Shri Krupa has provided me – a love and appreciation for  Bharathanatyam, an ability to view/appreciate and understand other art forms – whether they be Indian or non-Indian, and knowledge of Indian mythology, languages and music.”

Swapna Venkateswaran – Graduate1984

I have been with Guru Vishal Ramani since 1980.  My whole life was and still is filled with dance.My older sister and I attended weekly classes, performed at various cultural events and supplemented our understanding of bharatanatyam through music and Bala Vihar classes. Our summer vacations were also filled with practices for dance programs.  As an adult, I was able to take my involvement in the art form to a higher level due to the training and guidance of my Guru. I continued to perform in Shri Krupa productions and also gave many solo performances in Chennai and the Bay Area, and now in Seattle, WA, where I currently live.  However, as I continued on in dance, many from my dancing cohort, including my older sister, went on to pursue their own careers and studies. Performing in Samarpanam II not only gives me a platform to showcase my love for this artform and pay respects to my Guru, I get the chance to reunite with old friends. Not only has bharatanatyam given me a link to Indian culture and instilled qualities of dedication and perserverance,  it has also given me life long friends that were forged in the practice room and on the stage. I also can connect with the new generation of Shri Krupa graduates and hopefully forge bonds with them as well. Even though the face of Shri Krupa changes as the student body grows and evolves, Samarpanam II gives the community the chance witness the generations of dancers who’ve graduated from Shri Krupa. Samarpanam II is a testament of the love and dedication for Bharatanatyam instilled by our Guru.

Nitya Venkateswaran – Graduate1984

Participating in Samarpanam II is a coming home for me.  Bharatha Natyam is in my heart, my mind and my body.  Though it has been a long time since I have trained, the art has always been with me, and the question of when I will next dance is never far from my mind or my feet.  Samarpanam presented an opportunity to come back to the art and honor my teacher.

The art form itself, and Vishal Aunty in particular, have shaped who I have become, what I think about and how I think about things.    Aunty, I am so very grateful for the numerous gifts you have given me.

Sita Chokkalingam – Graduate1992

I met Vishal Aunty when I was 16 years old and had just come from India. It was a tough time in my life and having something to hang on to from my culture was a life savior. I have now been with Vishal Aunty for 26 years of my life and have had the great pleasure of seeing my three daughters go thru her and have their arangetram under her guidance. Aunty’s dedication and love for this art form inspires my love for this art form.

Sheetal Singhal – Graduate 2001

I have been learning Bharatanatyam from Vishal Aunty since I was 9 years old and I had my arangetram at 16. Over the years, Aunty has taught me how to express myself creatively and has always encouraged me to step out of my comfort zone to become a better dancer. Her dedication and comittment to the dance form and to each and every student in our school has been inspiring.   After taking a brief hiatus from dancing to attend law school and begin my legal practice, I recently returned to classes because I realized how much Bharatanatyam had become a part of me and that I could not stay away for long! I am so pleased to see the next generation of dancers rising to the challenge of Samarpanam II, and I am certain it will be just as meaningful
of an experience for them as Samarpanam I was for me and my classmates. I am also grateful that they are giving us “old folks” a chance to participate in the program!

Neha Marathe – Graduate 1997

Revoking the 14th Amendment

14th amendmentAs the election approaches, the Republicans have predictably raised a hot button issue that they hope will drive their voters to the polls, now that gay marriage is no longer as inflammatory as they would like. Their latest boogieman is the 14th amendment which, among other things,  gives anyone born in the United States the right of citizenship automatically. The proposal is to amend the Constitution so that children of illegal immigrants can no longer be citizens.

At first glance, this seems reasonable. After all, why give illegal immigrants a reward for their behavior.  Even people with somewhat liberal proclivities have confessed to thinking this is not such a bad idea. But, apart from the history behind the reason for the Amendment in the first place ( see Wikipedia article here) this is a pretty bad idea.

I wasn’t quite able to explain coherently why, but the Intertubes came to the rescue, as usual. In a blog post in Swampland (the Time magazine blog) blogger Kate Pickert asks these questions, which provide a great deal of clarity to the debate. Read and realize, as I did, the consequences of revoking the 14th Amendment

If their U.S.-born children wouldn’t become automatic citizens, would illegal immigrants choose not to have children in America? Would revoking this American right under our current Constitution actually really change anything on the ground? Hospitals that now care for undocumented immigrant women would most certainly still do so, even if their babies were similarly illegal. Would states, which control their own schools, disallow non-citizens from attending? What would be the social consequences of having an entire generation of these children grow up in the U.S. without being educated? What if a child was born to an undocumented father and a U.S. citizen mother? What about an undocumented mother and a citizen father? How do you prove this? Will the federal government require paternity tests before granting citizenship?

The central question that comes to mind is – do we really want an uneducated, unemployable sub-class of citizens a generation from now? And just imagine the bureaucracy ( and, consequently, money) involved in determining who can be a citizen and who cannot. For people who decry big government and want no part of any kind of governmental intrusion in their lives, this is a pretty big hypocrisy.